God said
1. Chapter 98 v 5: "We had not yet ordered them to worship God, to devote full devotion to Him alone, away from associationism idolatrous practice correctly prayer and give alms. "
2. Chapter 78 v 37, spoke of sacrificing offerings to God "Never did manage to God their meat nor their blood, but what reaches Him is your share of piety. "
3. Chapter 3 v 29: "Say: Whether ye hide what is in your breasts (for inside) or you show it, God knows," When the Hadith
, we include the following:
1 - The Caliph Umar said: I heard the Messenger of God say: "Actions are but by intentions and everyone did for him what he really intended to do. Who went into exile for love of God and His messenger, his exile is for God and his messenger. He went into exile in order to achieve goods of this world or to marry a woman, her exile is the reason for which it was grown. " (URA Bukhari Muslim)
2 - The mother of the believers, 'Aisha said: The Messenger of God said " An army will turn on (at the end of time) to destroy the Kaaba. When she is in a desert area, the earth swallowed them all, from first to last. She added, "I said: O Messenger of God! How will they be swallowed up from first to last, so there will be among their subordinates (Which are bound to follow) as well as foreign to them? "He said " They will be sunk from first to last and will rise each according to his own intention " (URA Bukhari Muslim)
3 - Aisha reported this Hadith: " More from exile after the release of my Mecca, but there is now more an outlet for holy war or for other good intent. When you are called to battle, answer it. " (Authentic Hadith)
This means that no longer exiled from Mecca as it is now the land of Islam.
4 - Jaber Ibn Abdullah Al Ansari said: "We were with the Prophet's expedition to Tabuk when he says "There are certainly men in Medina, which in any step you do and throughout the valley as you cross, are with you: those who have been selected by the disease " In another version: " They share with you the salary of your works (Bukhari and Muslim narrated from Anas who said: "We were with the Prophet, returning from the expedition of Tabuk, when he said "People behind us in Medina, it is not a mountain path or valley that runs without them being there with us."
5 - Abu Yazid Yazid Ibn Al Ma'n Akhnas every three companions of the Prophet, said: "My father Yazid had taken out some dinars to make alms. He put in a man of the mosque. I came to take them and then I went with the dinars to my father. " He said " By God, this is not you that I intended them. " I complained to the Messenger of God said: " You, Yazid, you had to pay what you intended to do, and you, Ma'n, you have taken what you received as of right. " (Al Bukhari)
6 - Sa'd Ibn Abi Waqqas, one of ten who to whom the Prophet said they would go to heaven, said: "The Messenger of God came to visit me when I was seriously ill in the year of the Farewell Pilgrimage. I told him: "O Messenger of God! My disease has reached the degree that you see while I have money and have one daughter m'hériter. Can I make alms two-thirds of my property? He said: "No." I said, "And third? O Messenger of God! " He said:" From third and the third is already a lot. It is better that you leave your heirs rich than to leave them at the expense of others, reaching out to people. Never be proved by an expenditure wishing Face it without God that thou hast the reward, even a single bite that you put into the mouth of your wife. " I say " O Messenger of God! Is God going to leave me Macque after the departure of companions (in Medina)? " He said " As long as you get there and let you shall make an action or you do not covet the Face of God, it will lift a degree. Then who knows if you will not be allowed to Mecca so that your presence will be good for some and bad for others? Lord God! But who is complaining that Sa'd ibn Khawla. "The Messenger of God sympathizes and to his misfortune and he implored God's mercy to his death in Mecca (as opposed to Medina). (URA)
7 - Abu Hurayrah said: The Messenger of God said: "Allah Almighty looks neither your body nor your images, but He looks at your hearts. " (Muslim) 8-
Abu Musa Al Ash'ai said " We asked the Messenger of Allah, which of the three combatants fighting on the path of God: · The man who fights for bravery. · Man who fights for partisanship. · The man who fights out of pure ostentation.Le Messenger of God said: "Whoever fights so that the word of God is the highest, that this fight is on the path of God . " (URA)
9 - Abu Bakra said: The Messenger of God said: "When two Muslims cross swords, the killer and killed both in Hell. "I say : " O Messenger of God! We agree to the killer, but how is killed as he in hell? " He said " It would have done everything to kill his companion. " (URA)
10 - Abu Hurayrah said: The Messenger of God said: " The man's prayer group exceeds its value in prayer in his or her home market of twenty-three to thirty degrees, and this because when one of them made his ablutions by the rules, then goes to referring only to the mosque prayer, there being pushed through prayer, there is one point that the student not without a degree and it relieves you of a sin until between what he has scoffed at. Once in the mosque he is considered as a state of prayer is prayer that keeps him there. The angels continue to bless one of you as it is in the place where he prayed, saying: "Lord God! Grant him mercy. Lord God! Grant him thy absolution. Lord God! Accepts his repentance. "And that until there is no wrong and as his ablution is not broken. " (URA)
11-According to 'Abdullah ibn' Abbas, the Messenger of God said from what he told about his Lord glorified and exalted: "God made mention in writing (by two guardian angels attached to each person) the good deeds and bad, " then he gave this explanation: " Whoever had the intention to do a good deed but did not realize it, God glorified and exalted be recorded against him a good full share. If he had intended to do and if he was executed, Allah writes it for her good deeds than ten to seven times and more. If he had the intent to commit a bad action, and if he does not, recorded for him as a good whole share. If he had intended to do and if he actually recorded for him as one bad deed. " (URA)
12 - 'Abdullah Ibn' Umar said: I heard the Messenger of God say: " Three men who were before you set off until nightfall that the ushered in a cave. they said, "You will not be released from the rock if you invoke Allah Almighty on behalf of your past good deeds." One of them said: "Lord God! I had two elderly parents and I never gave to drink her milk to anyone before them, whether someone in my family or my slave. One day I led my animals graze in a remote location, so my parents were asleep before my return. I respect them for their share of milk and I found them asleep. He, however, reluctant to wake them or giving their milk to my family or slaves. So I waited, holding the bowl in my hand, waiting for their awakening to the tip of the day when my children cried with hunger at my feet. They finally woke up and drank their milk. Lord God! If I did this in the hope of Your Face, free us from this rock that we traps. The rock moved a little but not enough to let them out. The second said: "Lord God! I had a cousin that I loved above everything in the world (in another version: I loved as hard as man can love women). I made her proposals dishonest but she still refused. Until a year of great scarcity of poussât to contact me. I then gave him one hundred and twenty dinars on condition that she should give it to me and she agreed. Once I settled between her legs, she said: "Fear God and do not break the seal (= the hymen) and in the legitimacy (of marriage) ! . I left her she was so good for me to be the most expensive and I have still left the gold I had given him. Lord God! If I did this in the hope of Your Face, we go out of our prison. " The rock moved a little but not enough to get them out. The third said: "Lord God! I took my service employees except that I paid one of them who went away leaving his salary. I told him grow up into a large fortune. After a while, he came to me saying: 'O slave of God! Give me my salary! . I said: "Everything you see here as camels, cattle, sheep and slaves is the product of your salary. " He said: "O slave of God! Are you kidding me? . I say: "I am not making fun of thee!". He then took all the goods and brought them home without leaving anything. Lord God! If I did this in the hope of Your Face, we get out of this prison! . The rock then moved away and they started walking. "
1. Chapter 98 v 5: "We had not yet ordered them to worship God, to devote full devotion to Him alone, away from associationism idolatrous practice correctly prayer and give alms. "
2. Chapter 78 v 37, spoke of sacrificing offerings to God "Never did manage to God their meat nor their blood, but what reaches Him is your share of piety. "
3. Chapter 3 v 29: "Say: Whether ye hide what is in your breasts (for inside) or you show it, God knows," When the Hadith
, we include the following:
1 - The Caliph Umar said: I heard the Messenger of God say: "Actions are but by intentions and everyone did for him what he really intended to do. Who went into exile for love of God and His messenger, his exile is for God and his messenger. He went into exile in order to achieve goods of this world or to marry a woman, her exile is the reason for which it was grown. " (URA Bukhari Muslim)
2 - The mother of the believers, 'Aisha said: The Messenger of God said " An army will turn on (at the end of time) to destroy the Kaaba. When she is in a desert area, the earth swallowed them all, from first to last. She added, "I said: O Messenger of God! How will they be swallowed up from first to last, so there will be among their subordinates (Which are bound to follow) as well as foreign to them? "He said " They will be sunk from first to last and will rise each according to his own intention " (URA Bukhari Muslim)
3 - Aisha reported this Hadith: " More from exile after the release of my Mecca, but there is now more an outlet for holy war or for other good intent. When you are called to battle, answer it. " (Authentic Hadith)
This means that no longer exiled from Mecca as it is now the land of Islam.
4 - Jaber Ibn Abdullah Al Ansari said: "We were with the Prophet's expedition to Tabuk when he says "There are certainly men in Medina, which in any step you do and throughout the valley as you cross, are with you: those who have been selected by the disease " In another version: " They share with you the salary of your works (Bukhari and Muslim narrated from Anas who said: "We were with the Prophet, returning from the expedition of Tabuk, when he said "People behind us in Medina, it is not a mountain path or valley that runs without them being there with us."
5 - Abu Yazid Yazid Ibn Al Ma'n Akhnas every three companions of the Prophet, said: "My father Yazid had taken out some dinars to make alms. He put in a man of the mosque. I came to take them and then I went with the dinars to my father. " He said " By God, this is not you that I intended them. " I complained to the Messenger of God said: " You, Yazid, you had to pay what you intended to do, and you, Ma'n, you have taken what you received as of right. " (Al Bukhari)
6 - Sa'd Ibn Abi Waqqas, one of ten who to whom the Prophet said they would go to heaven, said: "The Messenger of God came to visit me when I was seriously ill in the year of the Farewell Pilgrimage. I told him: "O Messenger of God! My disease has reached the degree that you see while I have money and have one daughter m'hériter. Can I make alms two-thirds of my property? He said: "No." I said, "And third? O Messenger of God! " He said:" From third and the third is already a lot. It is better that you leave your heirs rich than to leave them at the expense of others, reaching out to people. Never be proved by an expenditure wishing Face it without God that thou hast the reward, even a single bite that you put into the mouth of your wife. " I say " O Messenger of God! Is God going to leave me Macque after the departure of companions (in Medina)? " He said " As long as you get there and let you shall make an action or you do not covet the Face of God, it will lift a degree. Then who knows if you will not be allowed to Mecca so that your presence will be good for some and bad for others? Lord God! But who is complaining that Sa'd ibn Khawla. "The Messenger of God sympathizes and to his misfortune and he implored God's mercy to his death in Mecca (as opposed to Medina). (URA)
7 - Abu Hurayrah said: The Messenger of God said: "Allah Almighty looks neither your body nor your images, but He looks at your hearts. " (Muslim) 8-
Abu Musa Al Ash'ai said " We asked the Messenger of Allah, which of the three combatants fighting on the path of God: · The man who fights for bravery. · Man who fights for partisanship. · The man who fights out of pure ostentation.Le Messenger of God said: "Whoever fights so that the word of God is the highest, that this fight is on the path of God . " (URA)
9 - Abu Bakra said: The Messenger of God said: "When two Muslims cross swords, the killer and killed both in Hell. "I say : " O Messenger of God! We agree to the killer, but how is killed as he in hell? " He said " It would have done everything to kill his companion. " (URA)
10 - Abu Hurayrah said: The Messenger of God said: " The man's prayer group exceeds its value in prayer in his or her home market of twenty-three to thirty degrees, and this because when one of them made his ablutions by the rules, then goes to referring only to the mosque prayer, there being pushed through prayer, there is one point that the student not without a degree and it relieves you of a sin until between what he has scoffed at. Once in the mosque he is considered as a state of prayer is prayer that keeps him there. The angels continue to bless one of you as it is in the place where he prayed, saying: "Lord God! Grant him mercy. Lord God! Grant him thy absolution. Lord God! Accepts his repentance. "And that until there is no wrong and as his ablution is not broken. " (URA)
11-According to 'Abdullah ibn' Abbas, the Messenger of God said from what he told about his Lord glorified and exalted: "God made mention in writing (by two guardian angels attached to each person) the good deeds and bad, " then he gave this explanation: " Whoever had the intention to do a good deed but did not realize it, God glorified and exalted be recorded against him a good full share. If he had intended to do and if he was executed, Allah writes it for her good deeds than ten to seven times and more. If he had the intent to commit a bad action, and if he does not, recorded for him as a good whole share. If he had intended to do and if he actually recorded for him as one bad deed. " (URA)
12 - 'Abdullah Ibn' Umar said: I heard the Messenger of God say: " Three men who were before you set off until nightfall that the ushered in a cave. they said, "You will not be released from the rock if you invoke Allah Almighty on behalf of your past good deeds." One of them said: "Lord God! I had two elderly parents and I never gave to drink her milk to anyone before them, whether someone in my family or my slave. One day I led my animals graze in a remote location, so my parents were asleep before my return. I respect them for their share of milk and I found them asleep. He, however, reluctant to wake them or giving their milk to my family or slaves. So I waited, holding the bowl in my hand, waiting for their awakening to the tip of the day when my children cried with hunger at my feet. They finally woke up and drank their milk. Lord God! If I did this in the hope of Your Face, free us from this rock that we traps. The rock moved a little but not enough to let them out. The second said: "Lord God! I had a cousin that I loved above everything in the world (in another version: I loved as hard as man can love women). I made her proposals dishonest but she still refused. Until a year of great scarcity of poussât to contact me. I then gave him one hundred and twenty dinars on condition that she should give it to me and she agreed. Once I settled between her legs, she said: "Fear God and do not break the seal (= the hymen) and in the legitimacy (of marriage) ! . I left her she was so good for me to be the most expensive and I have still left the gold I had given him. Lord God! If I did this in the hope of Your Face, we go out of our prison. " The rock moved a little but not enough to get them out. The third said: "Lord God! I took my service employees except that I paid one of them who went away leaving his salary. I told him grow up into a large fortune. After a while, he came to me saying: 'O slave of God! Give me my salary! . I said: "Everything you see here as camels, cattle, sheep and slaves is the product of your salary. " He said: "O slave of God! Are you kidding me? . I say: "I am not making fun of thee!". He then took all the goods and brought them home without leaving anything. Lord God! If I did this in the hope of Your Face, we get out of this prison! . The rock then moved away and they started walking. "
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