What Is The Cost Of Bowling Machine

Sincerity (or truth)

God said :

9119: "O you who believe! Fear God and be with the truthful. "

33.35: "... those who are always truthful and sincere."

47.21: "If they kept their promise to God, it would be much better for them."

As for the hadith:

54. Ibn Mas'ud, the Prophet said: "Sincerity leads to good works and good works lead to Paradise. The man never ceases to tell the truth until it was mentioned to God as the true. Lying leads to evil actions (rebellion against God) and evil actions lead to Hell. The man continues to lie until it was mentioned before God as the liar. " (URA)

55. Al-Hasan ibn 'Ali said: I heard the Messenger of God as follows: "Let which is doubtful to what is safe because the truth is a source of peace and lying is a cause for concern." (Tirmidhi)

56. Abu Sufyan ibn Harb, in his long story about Hercules, said: "Heracles we asked (about the Prophet): "What are the requirements that you have done?". I replied: "He told us to worship God alone and without Him nothing unique associate, to leave what our fathers say (that is to say, to abandon our old beliefs). He commands us to pray, to have pure morals and to respect the ties of kinship. " (URA)

57. Sahl ibn Houneyf, a veteran of the Battle of Badr reports: "The Prophet said:" He who sincerely ask God to make him a martyr, God is reaching the level of the martyrs even if he dies in bed . ' Muslim)

58. According to Abu Hurairah, the Messenger of God said: "One of the former prophets (as) began a military campaign. He told his people: "What I fail to follow the one who just married a woman who has not had relations with her he wanted. Whoever builds a house and has not yet raised the roof. Whoever bought animals pregnant and awaiting the arrival of their little ones. " When he was close to the city he wanted to attack it was time for the prayer of the afternoon ('Asr) or a little earlier. (He was left with gift shortly before his battle to lead the Maghrib prayer). He told the Sun: "You are under the command (of God) as I am myself. Lord God, we stopped for the race, "and the sun stood still until God gave him victory. He made a lot of loot and the fire came from heaven to devour him (as a sign of approval from God) but did nothing (God refused this offering). He said: "One of you has stolen something from this loot. A man from each tribe goes forth to make me pledge allegiance! ". When the hand of one of them touched that of the Prophet, he said: "The thief is in your tribe." They then brought a head of gold, as head of a cow. He placed it on the rest of the booty and the fire came this time to devour it. I must tell you that indeed the spoils of war have never been allowed any nation before us (Muslims). Then God made them lawful, seeing our weakness and poverty. " (URA)

59. According to Hakim Ibn Hizam, Messenger of God said : "The seller and buyer are free (to conclude the sale or cancel it) until they separate. If they were sincere and they have nothing hidden defects in their goods, God bless them for sale. But if they have these hidden faults and they have lied, it carries its blessing. " (URA)

White Dots On Dog Nose

patience (or endurance)

3200 {O you who believe! Be patient and compete patience (your enemies)}

2155 {Surely We will test you a little bit of fear, hunger, reduction of goods, people and crops. And the good news to patients.}

39.10 {... Only patients receive their full salary and excluding (or: without any trial)}

42.43 {He who is patient and forgives, that is certainly a mark of character.}

2153 {O you who believe! Get help in patience and prayer! God is certainly with patients.}

47.31 {Yes, We will surely test to identify those of you who fought (for the cause of God) and shows that patients and to test you.}
Verses on the requirement of showing patience and great value are numerous and notorious. As for the hadith, here few:

25. According to Abu Malik Al-Ash'ari that the Messenger of God said: "The ritual purity (or waste) is half of faith - praise be to God, fulfill the balance (of Judgement) - Glory and purity to God and praise (wal soubhanAllahi hamdoullillahi), fills the entire space between heaven and earth - Prayer is a light. The charity is proof (of sincere faith) - Patience is clarity - The Quran is an argument for or against you: All men take the morning the (market), it is selling his soul (God) and who has thus freed, and he who is condemned to eternal ruin (by selling it to the Devil). " (Muslim)

26. Abu Sa'id Al Khudri reports: "A group of Ansar (early Muslims of Medina) requested material assistance to the Messenger of God who gave them. Then they asked him again and gave it to them. Until the exhaustion of all he had. Once he had spent everything he had, he said: "While I hold some property I'm not always thinking with you. But he who refuses out of pride of soul reach out to others, God will save his pride. Whoever does not express his need, God is above the requirement. He who forces himself to wait, God gives him strength. No one has received a gift better and more abundant than that of patience. " (URA)

27. According Suhayb ibn Sinan, the Messenger of God said: 'What case Believing is amazing! His case does (for him) as well and this belongs only for Believing: it is the subject of a happy event, he thanked God for him and that's a good thing. If he suffers a misfortune, it endure it with patience and this is still a good thing for him. " (Muslim)

28. Anas said: "When the Prophet felt very heavy (due to illness) he began to be obscured by successive waves of agony. (Her daughter) Fatima said: "Woe is me, as my father is suffering!" He said, "Your father will know more after suffering today." Once dead, she said: "O father! He answered the call of his Lord. O father! The gardens of Paradise his home. O father! We declare his death at the Angel Gabriel. " When they buried him, Fatima said: "How do you have the heart to throw earth on the body of the Messenger of God? (Al Bukhari)

29. Osama bin Zeyd, the protege and the beloved of the Messenger of God, son of his beloved said: "The daughter of the Prophet sent someone to tell his father:" My son is in the throes of death , come and keep us company! ". He sent someone to submit her hello and say: "What God has made Him belong and to Him belongs what He has always given. He is at all related to a term assigned in advance. So take patience and hoped the reward would of God! "She sent him again, imploring him to come insistently to her. It then rose in the company of Sa'd ibn Ubada of Mu'adh Ibn Jabal, Ibn Ka'b of Oubay, Zeyd Ibn Thabet and others. It raised the dying to the little messenger of God who put him on the knees so that his soul began to move and be troubled. The eyes of the Messenger overflowed with tears. Sa'd said: "What exactly is this, O Messenger of God?" He said: "It is a mercy that God Most High has placed in the heart of His slaves
(In another version: "In the heart of who he wanted from His slaves."). And God is Gracious with those of His slaves who are themselves. "

30. According to Shu `aybah, Messenger of God said," once lived a king who was a sorcerer. When the witch felt old, he told the king: "I am now old. Send me a young man that I teach him magic. " He sent a young man. On his way to the sorcerer, the young man met a monk. He sat down beside him and listened to his words that pleased him. He did so every time he went to the sorcerer. When he came to the sorcerer, the latter struck him for its delay. He complained that the monk said: "When you're afraid of the wrath of the sorcerer, say to him: "I was chosen by my family" and when you fear the wrath of the family, tell him: "I was retained by the sorcerer."
meantime, here is a huge beast allowed passage to people. The young man said: "Today I'll know who the sorcerer or monk at the greatest value." He took a stone and said: "Lord God! If the work of the monk thee better than that of the sorcerer to kill the beast to let people go. " He then struck with the stone and killed him instantly. People had the way open. He came to inform him that the monk said: "My boy, you now have become stronger than me since you arrived at this miracle. That's why you'll certainly be tested. If so, do not tell anyone where I am. " So the young man came to heal the man born blind and the leper. He healed people of most of their diseases. One of the courtiers of the king who was blind heard about it and went to him with many gifts. He said: Everything you see here is yours if you come to heal me. " The young man said: "I do not heal anyone but myself it is only God who heals. If you believe in God, and He will pray I will heal you. " The courtier believed in God and God healed him. He went to the king and sat beside him as he was accustomed. The king asked: "Who made you the view?". He said: "My Lord and Master." He said: "Do you have a Lord other than me?". He said: "My Lord and God is yours." The king threw him in prison and did not stop torturing him until he denounce the young man. We then had come the boy and the king said: "My boy, you've arrived with your magic to heal the blind and the leper and to so and so." The young man said: "I do not cure anyone but God alone heals. " So he threw in jail and continued to torture him until he denounce the man. They sent for the monk and he said: "Deny your faith," and he refused to do so. Were ordered to make a saw that he placed it on the line of her hair. He then cut off the head that fell into two pieces. We then had come the courtier and he said: "Deny your faith!" But he refused. He placed the saw on the line of his hair and he cut his head fell into two pieces. It did finally come the young man and he said: "Deny your faith!" But he refused. The king threw some of his followers and told them: "Take her to climb this mountain and it with him. Once reached its peak, ask him to renounce his faith, otherwise discard the top of the mountain. So they took with them and climbed the mountain. He said: "Lord God! Save me from them by what you want ". The mountain then began to wobble. They fell into the void and he was told the king: "God saved me from them." The king threw him to his retinue and said, "Go with him and put him in a big boat. Once at sea, asking him to renounce his faith, if not throw it overboard. " They left with him, and once at sea, he said: "Lord God! Save me from them with what you want ". The boat turned over and they drowned. He came walking (on water) to the king who said, "what did your companions?". He said: "God saved me from them." He then told the king: "You will never be able to kill me if you do not do what I am ordering you to do. "Order me what" asked the king. "You gather your people on the same stage then you crucify me on the trunk of a palm tree. You take an arrow from my quiver, you place the arrow in the middle of the bow string and you say: "In the name of God, Lord and Master of this young man," then you're pulling me and if the arrow, you do all this, surely you will kill me. " He assembled the people on the same stage, the young man crucified on the trunk of a palm tree, took an arrow from his quiver and placed it in the middle of the bowstring. Then he said: "In the name of God, Lord and Master of the young man." He then shot the arrow that went crashing into his temple. The young man raised his hand to his head and died instantly. People then said: "We believe in the Lord and Master of the young man." They told the king: "What do you say what you feared? By God, "you have attained the object of fear and now your people believed in God." He ordered to dig trenches at the entrance of each road. They dug there and lit the fire. The king said: "Throw them all who do not want to deny their faith. " This they did until a woman came with her baby. She was afraid and refused to throw himself into the fire. Her child said, "Mother! Patient because you're on the right path. " (Muslim)

31. Anas said: "The Prophet passed by a woman who was crying from the grave. He said: "Fear God and be patient!" She said, "Leave me alone! You have not been affected by the disaster that overwhelms me and you have never experienced anything like this. "Someone said:" This is the Prophet "It appeared at the door of the Prophet found without gatekeeper (to prevent it). She told the Prophet: "I did not recognize you." He said: "Patience is worthy of the name if she cried when she appears at the first shock." (In another version of Muslim: one woman weeping for her children.)

32. Abu Hurairah reported that the Messenger of God said: "God says:" When I return to My believing slave, the soul of the person he loves most in the world and he is patient in the hope of My reward, I have no other reward than Paradise for him. "(Al Bukhari)

33. Aisha said she asked the Messenger of God for the plague. He informed her that it was a scourge that God the Almighty sends on whom He wills. It has, however, a mercy for believers because it is not to be found in full fever epidemic that despite remaining in countries (not to spread the disease), armed with patience in the hope of reward and my conviction that only can achieve what God has predestined, who have a salary equal to that of the martyr. " (Al Bukhari)

34. Anas reports: "I heard the Messenger of God say:" Almighty God Mighty said: "When I feel my slave in the two things he loves most (his eyes) and he is patient, I give the Paradise in compensation for their loss." (Al Bukhari)

35. 'Ata' Ibn Rabah said: "Ibn 'Abbas said:" Do you want me to show you a woman whom God destined to Paradise? "I say," Yes. " He said: "This black woman came to the Prophet saying:" I have seizures in which I sometimes find myself in spite of myself. So pray for me God! " He said: "If you will wait, heaven and you, if you want I pray God for your healing, I do it and He will heal you. " She said: "I would rather wait." Then she added: "Sometimes in these crises to discover me, pray to God that this does not happen again." And he prayed for her. " (URA)

36. 'Abdullah UBN Mas'ud said: "It's as if I saw even the messenger of God telling the story of one of the Prophets (AS) that his people had hit the point of shedding blood. He wiped the blood from his face and said: "Lord God! My people acquitted because he is ignorant. " (URA)

37. According to Abu Sa'id and Abu Hurayra, the Prophet said: "There is no fatigue or illness, or concern, or sentence, or bad, or anxiety that affects the Muslim, to the thorn that pricks him, unless God removes him because of that some of his sins. " (URA)

38. Ibn Mas'ud said: "I introduced me to the Prophet while he was dying. I say: "O Messenger of God! So now you are suffering in cruel! ". He said: "Yes really. I suffer as much as two persons. " I say "Because you have two salaries as well?" He said, "Yes, well. There is no Muslim who suffers from an evil, a thorn prick, or something more important, that God does not erase it because of that his evil deeds and sins without falling as the leaves fall from the tree. " (URA)

39. Abu Hurayrah said that the Messenger of God said: "He who has God wills good to see what to hit in the dearest." (Al Bukhari)

40. According to Anas, the Messenger of God said: "None of you should wish for death to an evil from which he suffers. If he absolutely must do he says: "Lord God! Keep me alive as long as life is dearer and let me die if death is dearer. (URA)

41. Ibn Al Khabbab Aratt said: "We pitied one day to the Messenger of God while he was lying in the shade of the Ka'ba, leaning her head on his mantle. We said: 'What you callin for us God's help? What do you pray for us. " He said: "Among those before you, you took one of them, he dug a hole and we put into it. Then they brought a saw that he placed on his head sawed off and we into two pieces. Either we went over his head an iron comb to snatch what was beneath his flesh and bones. But this just could not deny him his faith. By God, God will do this thing (Islam) until the traveler to go on horseback from San'a 'to Hadramawt fearing God or the wolf for his flocks. " (In another version: "Then he rested his head on his coat and we had suffered harsh torments from the idolaters).

42. Ibn Mas'ud said: "When was the famous day Houneyn (name of the fierce battle that pitted Muslims in the coalition Bedouin headed by the tribe before the Haouazin mountainous stronghold of Ta'if year VIII of the Hegira) the Messenger of God gave preferences to some portion of the loot. Thus he gave to Al Aqra ibn Habis hundred camels. He gave the same to 'Ouyayna Ibn Hisn. He also gave people among the Arab nobility by encouraging the sharing. Someone said, 'By God, here is a good distribution and that lack of justice or was not seeking the good pleasure of Allah. "I actually went to him and told him the thing. His face turned bright red and said, "Who is right if God and His Messenger are not?" Then he added: "May God have Moses Mercy! He was in fact far greater harm and yet he endured patiently. "I said:" I would certainly send him never to speak after c he said. "(URA)

43. Anas said: "The Messenger of God said:" When God wills good for His slave, He accelerates his punishment in this world. When He wants ill of His slave, He fails to punish him for his mistake until he receives his punishment in full the day of resurrection. The Prophet also said: "The greatness of the reward is consistent with the magnitude of the event. God, when He loves people, experiences. Whoever accepts the challenge with dedication will have the satisfaction of God, and him who opposes his displeasure, God will be displeased with him. "(Attirmidhi)

44. According to Anas, a son of Abu Talha was the ultimate suffering. Abu Talha went out and then the child gave up the ghost. When Abu Talha returned home, he said: "When it happened to my son?" Um Souleym (his wife) said: "It is now quieter than ever." She gave him his dinner he ate and then had intercourse with her. When he had finished, she said: "Go bury the child." The next morning, Abu Talha went to the Prophet and so informed. He asked: "Have you had sex?" He said, "Yes" He said, "Lord God! Bless their reports! She gave birth to a boy. Abu Talha said to me: "Go take it to the Prophet and he sent some dates with him. The Messenger of God asked: "Have you brought something with him?" I say, "Yes, dates. The Prophet took it and chewed them. He then placed his hand and he stuck to his palace. He gave him the name Abdullah. (URA)

Post Implantation Discharge

The return to God or repentance

The scholars said: "Repentance from sin is an obligation:

a) If it is a disobedience between man and God exalted, not related to the right of a human, to repent three conditions to be acceptable to God: 1. We must stop immediately désobéir.2. One feels regret at having désobéi.3. We decided to never return to this disobedience.

If any of these 3 conditions is lacking, repentance is no longer valid.

b) If such disobedience lese a human being, repentance then 4 conditions: the previous three and one must also fulfill the law of the victim. If it be money or other thing, we must restore it. If it is a calumny uttered against him, we must make available to receive the punishment, or attempting to obtain his pardon. If it is a scandal, it should also apologize. We must repent of all sins. If the sinner repents only of some of his sins, people just say that his repentance is valid with regard to those sins, but he must repent of what remains. The arguments of the Book of Sunnah and the consensus of the community are unanimous in saying that repentance is required.
God the Almighty has said:

24.31 "... Come all to God, O believers! Maybe you will reap success. "

2.3 "Beg your pardon of your Lord and then return to Him."

66.8 "O you who believe! Return to God in a sincere return. "

Regarding the hadith:

13. Abu Hurayrah said: I heard the Messenger of God say: "By God! Surely I repent every day more than seventy times "(Al Bukhari)

14. Al Asghar Ibn Yasar al Mouzanî said: The Messenger of God said: "O people! return to God and implore Him your absolution I repent myself a hundred times a day "(Muslim)

15. Anas Ibn Malik Al Ansari, the servant of the Messenger of God said: The Messenger of God said: "Surely God is pleased with the repentance of His slave than not rejoice when one of you is by chance after his camel having lost in a desert land (URA)
And in the Muslim version of God Welcomes His slave certainly when it comes to him more than welcomes one of you who was on his horse in a desert land . She escapes suddenly, taking his food and drink. He despairs of seeing her and lies under the shade of a tree with no hope of recovering his horse. However it is so, why, his Frame stands before him. He grabbed her by the bridle and said as a result of his joy: "Lord God! You are my slave and I am your lord "(so it was confusing having joyful).

16. According to Abu Musa al-Ash'ari, the Prophet said: "Allah Almighty extends His Hand at night to accept the repentance of the sinner of the day and the day to accept the repentance of the sinner of the night and until the sun rises in the West (the Day of Resurrection) "(Muslim).

17. According to Abu Hurairah, the Messenger of God said: " Whoever repents before the sun rises from the West, God accepts his repentance. " (Muslim).

18. According to 'Abdullah ibn' Umar that the Prophet of God said: "God glorified and honored to accept the repentance of the slave (= man) until it is the agony of death." (Tirmidhi)

19. Zirr Ibn Houbeysh said: "I went to Safwan ibn 'Assal to ask him about the passing of hands over the shoes. He said: "What makes you come, O Zirr? . I say: "The pursuit of knowledge." He said "The Angels lower their wings (out of respect and humility) to one that is dedicated to the pursuit of knowledge." I say "My mind has not accepted the permission of the passing of hands after the defection and urine, and you are one of the Companions of the Prophet. So I came to ask you if you've heard such a thing. " He said "Yes, and we ordered when we were traveling, not to remove our shoes for three days and nights except for staining with the exception of major bowel movements, urine and sleep. I said, 'Have you heard something about those we love? . He said: "Yes. We were with the Messenger of God on a journey. While we were with him, that's called a Bedouin in a voice that was very strong, "O Muhammad! The Messenger of God replied, almost in the same tone: "Here I am! . I said to the Bedouin: "Woe to you! Your voice down a little! . He said: "By God I will not give my voice." Then he said: "The man loves some people but can not reach their level (to be with them in Paradise), tell me what you think! . The Prophet said: "On the Day of Resurrection, the man is with those he loved." Then he kept talking until we he cited a door that opens to the west and a width equivalent to the path of the rider for forty or seventy years. Souyân, one of the narrators, said: "This door opens towards Syria. Allah Almighty has created the same day he created the heavens and the earth, open to repentance and not closing again until the sun rises on his side. " (Tirmidhi)

20. According to Abu Sa'id Al Khoudri, The Messenger of God said: "Among those before you there was a man who had killed ninety nine. He asked what was the greatest scientist of the earth. He appointed a monk. He went to him and told him he had killed ninety nine. Is he still a chance to repent? "The monk said once:" No ". It killed him instantly and completed to one hundred the number of its victims. Then he asked what was the wisest man on earth. He pointed down to one. He said: "I killed a hundred people. Do I have any chance to repent? He said: "Yes and what that implies for your return to God? Go to any country. Here live people who are worshiping God exalted. Worship God with them and do not look back over to your country because it is a land of evil. " So he began running and when it was at half way he was overtaken by death. Angels of Mercy (those who accept the dying approved by God) fought about it with the angels of torment (some wanting to intend the other wanting to Paradise to Hell the earmark). Angels of mercy said: "He came full of repentance wishing with all his heart back to God." Angels torments said: "He never did well in his life." Then an angel came to them in human form. They took him as arbitrator. He told them: "Measure the distance that separates Earth from evil and that which separates Earth well. Destine to the next one he is closest. " They measured and found it was closer to the land he wanted to join and they were the angels of mercy that he withdrew his soul. (FRU).
In another version: "The virtuous city was closer to one palm and therefore it was credited to its inhabitants." In a third version: "Allah Almighty inspired the earth of evil to depart and it's good to get closer. Then he said: "Measure the distance between them." They found it was more like a palm of the city well. So he was absolved of his sins.

21. 'Abdullah Ibn Ka'b Ibn Malik said: "I heard Ibn Malik Ka'ab told his famous story when the company falsified Messenger of God during the Tabuk expedition. Ka'b said: I have never parted company the Messenger of God in any of his campaigns except that of Tabuk. But I have not participated in the battle of Badr, and at that time, none of those who had not received time off for that reproach. Is that the Messenger of God was released with the Moslems to the search of the trailer (commercial) of Qoreysh until Allah Almighty put them face to face with their enemy, without prior appointment. I actually witnessed the Messenger of God from the night of 'Aqaba when we signed our agreement on the basis of Islam. Now I will not give such an honor in exchange for my participation in the battle of Badr, although people mention it more often than the covenant of Al Aqaba in question. In terms of my defection from the expedition of Tabuk, I have never been stronger nor wealthier than when I made default. By God, I never possessed before her two horses at once. The Messenger of God Never attempt an expedition without seeming to move to another (to deceive the spies of the enemy) till it was around this expedition he made in a period of very hot weather. So he set out for a long trip (the borders of Palestine) into a vast arid desert country. It would also meet many enemies. So he said this time the Muslims their true destination so that they take steps accordingly. Many Muslims were with him, but did no record mentioned. Ka'b said, "So that he who wished to desert was almost certain to go unnoticed, unless God makes a Quranic revelation about it. So the Messenger of God undertook this expedition at a time when the fruit was ripe and where the shade was very desirable. Now I was the man most eager to enjoy these fruits and this shadow. The Messenger of God had equipped as Muslims with him. As for me, I went every morning to equip myself but I returned without having done anything, telling me, every time that I could do now that I wanted. This situation lasted until the Muslims had redoubled its efforts in their preparations, and the next morning, they took the road to war with the Messenger of God. I had not yet prepared to be their own. So I returned home, again without having done anything. So they took me on too much advance. At one point, however, I wanted to leave their traces (and how I wished I did!) But God does not predestined me for this honor. Every time I mingled with people after the departure of the Messenger of God I saw myself as someone like that weighed heavily on a shade of hypocrisy or at one of these low that God had exempted because of disease. The Messenger of God does not, however, quoted my name until he arrived at Tabuk. While he was sitting with a number of people, he said later: "So what did Ka'b Ibn Malik? . Banned from someone Salam said: "O Messenger of God! It was probably chosen to Medina by the beauty of his clothes and his vanity. " Mu'adh Ibn Jabal said to him: "How many ugly words you just uttered! O Messenger of God! We never heard about it as well. " The Messenger of God said nothing. Meanwhile on the horizon appeared a man dressed in white jutting out into the mirage. The Messenger of God said: "Be Abu Khaythama! "And it was actually Abu Khaythama the Ansar. It was he who had formerly Alms a few handfuls of dates, which earned him the nicknames of hypocrites. Ka'b said: "When I heard the Messenger of God had made their way back from Tabuk, I was overcome with great sadness. I began to think of some lie to justify myself by saying to myself: "What excuse is good to get out of his anger? I took this advice to people in my family. When I heard that the Messenger of God was now at hand, all bad feelings disappeared from my mind and I knew well that nothing could save me from his wrath. So I decided to choose instead the path of sincerity. The next morning he was back. However, when returning from a trip, he always reserved his first visit to the mosque. He made two units of prayer and then sat down to greet people. It came to him while those who did not follow him with their apologies forcefully oaths. They were a little over eighty. He accepted their apparent condition, pleasant and implored their allegiance to their divine absolution while leaving to God to judge what they hid themselves. That's when I came myself. When I greeted him, he smiles the way of someone angry and then said: "Come here! . I walked and sat down before him. He says: "What was it that prevented you join us? Did not you already bought your horse? I say: "O Messenger of God! If I was now before another that you of all people in this world, I would have thought that I would get by some excuse, especially since I have the gift of polemic. But, by God, I really knew that if I told you today about lying to please you, God would not strike me away from His Wrath, and if I told you the simple truth that may annoy you somewhat against me, I could expect a successful conclusion on the part of God Almighty. By God, I had no excuse to stay behind. By God, I've never been as strong or as rich as when I've been sensing. The Messenger of God said, 'Here's someone who spoke sincerely. Stand up and going in there until God speaks to you His decision! . The homes of the tribe of Bani Salama came out after me and said: "By God, we never learned about yourself that you've committed a sin before that. You might have apologize to the Messenger of God as apologized other deserters. He would have been enough to God that His Prophet to pray for your absolution. " He said: "By God, they have not ceased to reproach me until I wanted to return to the Messenger of God to return to my initial statements. Then I tell them: "Do others in my case? They said: "Yes, there are two men who held the same about you and who obtained the same answer." I say: "Who are they? . They said: "Mourara Arraba Ibn Al Amri and Hilal ibn Al Oumaya Waqif. He said: "They called me here two good men who had participated in the battle of Badr and were worthy of being taken as an example. When summoned me, I left. The Messenger God forbade the meantime we've spoken to all three between those who had deserted. So people were avoiding us (or he said: "changed their attitude towards us") so I could not recognize the land as it was more than I knew. We remained in this situation fifty long nights. As for my two companions in misfortune, they were resigned to their fate, kept their house and did not stop crying. For my part, I was the youngest and strongest of the three. I went out to take part in prayer with Muslims and I wandered the market without anyone m'adressât speech. Every time I went to the Messenger of God, I greeted him while he was sitting after the prayer. I wondered to myself whether or not he moved his lips in response to my hello. Then I placed myself to pray beside him, and I furtively spying. When I immersed myself in prayer, he looked at me and when I turned towards him, he turned away from me. When the quarantine Muslims lasted too long for me, I did not hesitate to climb over the wall of Abu Qatada, he was my cousin and one of my dearest friends I sent him the hello. By God, he did not even let me go. I told him: "O Abu Qatada ! I beg God to tell me if you know that I love God and His Messenger. " He paused. I come back again and he was silent again. I insisted again and I finally said: "Allah and His Messenger are more likely to know." My eyes overflowed with tears. I went back and passed over his wall. As I strolled through the shopping streets of Madinah, now a Nabataean (farmer) from Syria, from those with wheat for sale, shouted: "Who can tell me where Ka'b Ibn Malik? . People began to refer to me until he came to me and gave me a letter from the king Ghassan. I knew then read. So I read the letter and there was this: "Now, therefore, we have learned from your companion (the Prophet) is cool with you and God did not put in a house of humiliation and abandonment. Join us then and we will console you woes. I say after reading: "Surely even one of these events which overwhelm me in those moments." I went with the letter to the bread oven and burned until I spent forty nights audience would (quarantine imposed). The revelation of God was slow in coming (to clear my name). Then the Messenger of God came and said: "The Messenger of Allah commands you to do more approaching your wife. " I told him: "Should I divorce her? Or what should I do? . He said: "No, but isolating yourself and just do it approach". He sent the same message to my two companions. I told my wife: "Go back to your family and stay there until God pronounces His decision in this case." The wife of Hilal Ibn Oumaya came to tell u Messenger of God: "O Messenger of God! Hilal Ibn Oumaya is a lost old man with no home. Is what you loath as I serve? . He said: "No, but it does not go near most! . She said: "By God, he is incapable of anything and, by God, he stop crying until the day since this sad affair. " Some of my parents told me: "Why do not you ask the Messenger of God permission to keep your wife as he allowed one of Hilal Ibn Oumaya to serve? . I say: "I will not ask permission to keep it because I know what I would tell the Messenger of God if I asked her permission while I'm young." I stayed ten nights as well, so we were fulfilled for fifty nights since it was forbidden to speak to us. Then I made the prayer of dawn the day after the fiftieth night on the roof of one of our homes. As I sat in this state which God has spoken in His Book ("until they were felt cramped in the land despite its size") I suddenly heard the voice of someone shouting from the top of Mount Sala ' saying as loud as he could: "O Ka'b Ibn Malik! Rejoice in the good news! . I immediately fell in prostration knowing that something new had come to deliver me from my oppressive situation. The Messenger of God had announced during the dawn prayer that God had finally approved our repentance. People ran towards us to bring the good news. Two men went to tell my two companions and a third rushed in my direction at a gallop. Another man from the tribe of Aslam came running to me and, before the arrival of the rider on Mount Sala '. His voice was faster than the horse. When it came to me that I had heard the voice heralding good news, I took off my two tunics and I put it on him as a reward for his good news. By God, I had no other coats than there. I had to borrow two for me to cover myself. Then I went towards the Messenger of God, however, that the people greeted me with a group, I welcome the approval of my repentance and saying: "We congratulate you for the approval of your repentance by God." I entered finally to the mosque and now God's Messenger was sitting there among the people. He shook my hand and congratulated me. By God, none of the other Muhaajirun (exiles from Mecca) did not rise to meet me. Ka'b has never forgotten Talha this mark of friendship. Ka'b said: "When I greeted the Messenger of God, he said, beaming with joy:" Rejoice the best day you've ever known since your mother gave you birth! . I say: "Does this favor from you, O Messenger of God, or is it God? He said: "Instead of God Almighty." But when the Messenger of God was happy, his face beaming with light so that he looked like a piece of moon glow. We knew that from him. Once seated in front of him, I say: "O Messenger of God! To further prove my repentance, I would like to make charity a part of my possessions for God and His Messenger. " The Messenger of God said: "Keep some of your assets for yourself, it is best for you." I say: "I keep my share of the booty of Khaybar." I say further: "O Messenger of God! God Almighty has saved me not only because of my sincerity, and as further proof of my repentance, I will not say the truth as I live. " By God I never learned so far no Muslim has been better rewarded me by God for his sincerity since I said that the Messenger of God, I hope God protects me of lying for the rest of my life. " He said: "God then made down (revealed) the following verses:" God accepts the repentance of the Prophet, Mouhajirûn and the Ansar who followed him in difficult times .... " Until these words: "... It is certainly compassionate and merciful to them. He accepted also the repentance of the three who were left out until the earth became close to them well despite its size ... "until he came to these words: Fear God reverently and be among the truthful). Ka'b said: "By God, I never received God's greater grace since he guided me to Islam than to have been honest with the Messenger of God and not having him not tell lies. Otherwise I would have been lost, as were those who had lied. God Almighty had indeed said those who had lied when he sent down the revelation, the worst thing he had ever called someone: "They will swear by God, if you're back among them, that ye are of them. So turn away from them, because they are filthy creatures and their abode is hell as retribution for their crimes (95). They will make vows to you grant them your appreciation. If you give them, God does not give satisfaction to his misguided gent (96) "(Sura 9). Ka'b said: "As for us three, we were not among those who had sworn their sincerity to the Messenger of God who accepted their apologies and their allegiance and prayed for absolution. It was thus left our case pending until God should decide for us. God then said, "And he accepted the repentance of the three who were left behind. " He meant well, not that we had been left behind when the expedition of Tabuk, but it was left out against those who falsely swore to their innocence. (URA)
In another version: "The Prophet came out Thursday for the expedition of Tabuk. He loved indeed out on Thursday. " In another version: "He was returning from a trip in broad daylight in the morning. Once home, was his first visit to the mosque where he had two units of prayer before you sit. "

22. 'Omran ibn Husayn reported that a woman of the tribe of Jouhayna came to the Messenger of God when she was pregnant as a result of adulterous relationships. She said: "O Messenger of God! I broke one of the limits of God. Make me suffer the punishment that is needed ". The Prophet then made his next of kin to come and said: "Treat it well. When she gives birth to her child, come see me! And so he did. The Prophet then gave the order to properly tie his clothes to his body (to prevent it is discovered) then stoned. Once dead, he prayed over her. 'Umar said to him "O Messenger of God! You pray about it when she committed fornication? . He replied: "She has expressed repentance which, if shared among the seventy people of Medina, they would (to absolve). Have you ever found any more noble than his gift of his own life to God Almighty. ? (Muslim)

23. Ibn 'Abbas and Anas Ibn Malik, the Messenger of God said: "If the son of Adam had a valley full of gold, he would like a second. Only the earth can indeed fill his mouth. Yet God accepts the repentance of returning to Him "(URA)

24. According to Abu Hurairah, the Messenger of God said: "God glorified and exalted laughed at the sight of two men one of whom kills the other and yet both come to Paradise: One of them fought on the Road of God and is killed. And God accepts the repentance of the murderer who embraces Islam and knows when to turn a martyr for the cause of God. (URA)

Michael Vick Cleats 2010

On Mimi Bridge Auzon, my mother ...



Last week, the day my mother passed away, I did for my father what she called a "cake", a dish of small things: two leeks taken from the soup, wild ideally, two eggs, a spoonful of flour, a little salt ...
On the stove in a pan black shiny well: "Do not wash, at worst rub it with salt and newsprint, there do not cook the tomatoes, pickled it and takes away the full benefit of the work of "seasoning" ...
That evening, I put my feet in his, I even have the impression that I gained a bit of patience (not my first virtue!): stir the fire, reload, remove or reset as needed round the stove ...
The cake had a taste of its cuisine.
The next day I took one of his knives (mummified in red tape in order not to discard the peels) and went down the path. I recognized guardians of odds and ends: small pieces of bamboo tongs clothes, red cloth strips to save a spontaneous seedling almond or peach wild trampling a Boeotian hunter accidentally. One of my olive trees wore an arm sling, may well be an old pillowcase to save the injured limb to a bite of the sun on the scrub ... I searched in vain leeks vine was a bit earlier. I saved the fledgling doucette, curiously, I was at peace, I felt her with me ...

Doucette, leeks, chicory to the log, milkweed, dandelion bellyful, hoops onion soft boiled eggs crushed in the salad dressing, croutons in ...

Tajines-casseroles without red wine, somewhere between the High Atlas and the Cevennes, makeshift braziers, old vines and tendrils of vine, chestnut indestructible, kindling gleaned ...

Savoy lopsided cakes, butter cream and coffee very birthday candles, fixtures Little Butter-soaked coffee and chocolate bundt rum drunk Négrita, plump cakes .. . And for Easter, chocolate marquise kills and snow eggs streaked with caramel ...
Hen eggs
happy gavaged corn "acampégés" happily swimming in olive oil and whipped with a dash of vinegar, omelets with sweet onions Cevennes hissing at the stove ...
'S' there is not enough, there are eggs ... "

Wheelbarrows tomatoes peeled and seeded with a precision of a goldsmith, trimmed green beans from his fingertips, peaches velvet lying gently spiral into hundreds of Practice and Perfect ...

paddling shiny eggplants in tomato confit, fried leeks anchovies and night of nothing, warrens fluxes, beef olives warmed Doucet with potatoes "quartered orange" chicken wrapped in bacon crispy ... coiled sausages in mashed ...

Bintje by gondola, mashed russet, potatoes "flexible" with onions, potato salad with boiled eggs and tuna to the bowl of the father ...

Applesauce scabbed and fallen, pears revived ugly Vanilla, cherry Montmorency, quince paste decadent mahogany ...

Small pies meadows to roses, with a little calf and nutmeg, in a buttery crust and sand quickly made with the fingertips, jarred mushrooms, omelets to brown powder mushrooms a blow of humus and forest when you open the pot ...


And its powder celery leaves (as she was mixing the mushrooms in an old coffee grinder devoted to this purpose), as fine and green tea matcha and gave for decades a slap in her soup, she had expected or the 'Off' or Ferran Adria
... I think she would have laughed ...

Thank you both taught and shown

Where To Buy Chanel Earrings In Canada

1 - The sincerity and the presence of intention

God said
1. Chapter 98 v 5: "We had not yet ordered them to worship God, to devote full devotion to Him alone, away from associationism idolatrous practice correctly prayer and give alms. "
2. Chapter 78 v 37, spoke of sacrificing offerings to God "Never did manage to God their meat nor their blood, but what reaches Him is your share of piety. "
3. Chapter 3 v 29: "Say: Whether ye hide what is in your breasts (for inside) or you show it, God knows," When the Hadith
, we include the following:
1 - The Caliph Umar said: I heard the Messenger of God say: "Actions are but by intentions and everyone did for him what he really intended to do. Who went into exile for love of God and His messenger, his exile is for God and his messenger. He went into exile in order to achieve goods of this world or to marry a woman, her exile is the reason for which it was grown. " (URA Bukhari Muslim)
2 - The mother of the believers, 'Aisha said: The Messenger of God said " An army will turn on (at the end of time) to destroy the Kaaba. When she is in a desert area, the earth swallowed them all, from first to last. She added, "I said: O Messenger of God! How will they be swallowed up from first to last, so there will be among their subordinates (Which are bound to follow) as well as foreign to them? "He said " They will be sunk from first to last and will rise each according to his own intention " (URA Bukhari Muslim)
3 - Aisha reported this Hadith: " More from exile after the release of my Mecca, but there is now more an outlet for holy war or for other good intent. When you are called to battle, answer it. " (Authentic Hadith)
This means that no longer exiled from Mecca as it is now the land of Islam.
4 - Jaber Ibn Abdullah Al Ansari said: "We were with the Prophet's expedition to Tabuk when he says "There are certainly men in Medina, which in any step you do and throughout the valley as you cross, are with you: those who have been selected by the disease " In another version: " They share with you the salary of your works (Bukhari and Muslim narrated from Anas who said: "We were with the Prophet, returning from the expedition of Tabuk, when he said "People behind us in Medina, it is not a mountain path or valley that runs without them being there with us."
5 - Abu Yazid Yazid Ibn Al Ma'n Akhnas every three companions of the Prophet, said: "My father Yazid had taken out some dinars to make alms. He put in a man of the mosque. I came to take them and then I went with the dinars to my father. " He said " By God, this is not you that I intended them. " I complained to the Messenger of God said: " You, Yazid, you had to pay what you intended to do, and you, Ma'n, you have taken what you received as of right. " (Al Bukhari)
6 - Sa'd Ibn Abi Waqqas, one of ten who to whom the Prophet said they would go to heaven, said: "The Messenger of God came to visit me when I was seriously ill in the year of the Farewell Pilgrimage. I told him: "O Messenger of God! My disease has reached the degree that you see while I have money and have one daughter m'hériter. Can I make alms two-thirds of my property? He said: "No." I said, "And third? O Messenger of God! " He said:" From third and the third is already a lot. It is better that you leave your heirs rich than to leave them at the expense of others, reaching out to people. Never be proved by an expenditure wishing Face it without God that thou hast the reward, even a single bite that you put into the mouth of your wife. " I say " O Messenger of God! Is God going to leave me Macque after the departure of companions (in Medina)? " He said " As long as you get there and let you shall make an action or you do not covet the Face of God, it will lift a degree. Then who knows if you will not be allowed to Mecca so that your presence will be good for some and bad for others? Lord God! But who is complaining that Sa'd ibn Khawla. "The Messenger of God sympathizes and to his misfortune and he implored God's mercy to his death in Mecca (as opposed to Medina). (URA)
7 - Abu Hurayrah said: The Messenger of God said: "Allah Almighty looks neither your body nor your images, but He looks at your hearts. " (Muslim) 8-
Abu Musa Al Ash'ai said " We asked the Messenger of Allah, which of the three combatants fighting on the path of God: · The man who fights for bravery. · Man who fights for partisanship. · The man who fights out of pure ostentation.Le Messenger of God said: "Whoever fights so that the word of God is the highest, that this fight is on the path of God . " (URA)
9 - Abu Bakra said: The Messenger of God said: "When two Muslims cross swords, the killer and killed both in Hell. "I say : " O Messenger of God! We agree to the killer, but how is killed as he in hell? " He said " It would have done everything to kill his companion. " (URA)
10 - Abu Hurayrah said: The Messenger of God said: " The man's prayer group exceeds its value in prayer in his or her home market of twenty-three to thirty degrees, and this because when one of them made his ablutions by the rules, then goes to referring only to the mosque prayer, there being pushed through prayer, there is one point that the student not without a degree and it relieves you of a sin until between what he has scoffed at. Once in the mosque he is considered as a state of prayer is prayer that keeps him there. The angels continue to bless one of you as it is in the place where he prayed, saying: "Lord God! Grant him mercy. Lord God! Grant him thy absolution. Lord God! Accepts his repentance. "And that until there is no wrong and as his ablution is not broken. " (URA)
11-According to 'Abdullah ibn' Abbas, the Messenger of God said from what he told about his Lord glorified and exalted: "God made mention in writing (by two guardian angels attached to each person) the good deeds and bad, " then he gave this explanation: " Whoever had the intention to do a good deed but did not realize it, God glorified and exalted be recorded against him a good full share. If he had intended to do and if he was executed, Allah writes it for her good deeds than ten to seven times and more. If he had the intent to commit a bad action, and if he does not, recorded for him as a good whole share. If he had intended to do and if he actually recorded for him as one bad deed. " (URA)
12 - 'Abdullah Ibn' Umar said: I heard the Messenger of God say: " Three men who were before you set off until nightfall that the ushered in a cave. they said, "You will not be released from the rock if you invoke Allah Almighty on behalf of your past good deeds." One of them said: "Lord God! I had two elderly parents and I never gave to drink her milk to anyone before them, whether someone in my family or my slave. One day I led my animals graze in a remote location, so my parents were asleep before my return. I respect them for their share of milk and I found them asleep. He, however, reluctant to wake them or giving their milk to my family or slaves. So I waited, holding the bowl in my hand, waiting for their awakening to the tip of the day when my children cried with hunger at my feet. They finally woke up and drank their milk. Lord God! If I did this in the hope of Your Face, free us from this rock that we traps. The rock moved a little but not enough to let them out. The second said: "Lord God! I had a cousin that I loved above everything in the world (in another version: I loved as hard as man can love women). I made her proposals dishonest but she still refused. Until a year of great scarcity of poussât to contact me. I then gave him one hundred and twenty dinars on condition that she should give it to me and she agreed. Once I settled between her legs, she said: "Fear God and do not break the seal (= the hymen) and in the legitimacy (of marriage) ! . I left her she was so good for me to be the most expensive and I have still left the gold I had given him. Lord God! If I did this in the hope of Your Face, we go out of our prison. " The rock moved a little but not enough to get them out. The third said: "Lord God! I took my service employees except that I paid one of them who went away leaving his salary. I told him grow up into a large fortune. After a while, he came to me saying: 'O slave of God! Give me my salary! . I said: "Everything you see here as camels, cattle, sheep and slaves is the product of your salary. " He said: "O slave of God! Are you kidding me? . I say: "I am not making fun of thee!". He then took all the goods and brought them home without leaving anything. Lord God! If I did this in the hope of Your Face, we get out of this prison! . The rock then moved away and they started walking. "

Nfl Traveling Expenses

The 99 names of God Hadith

This figure is based on a hadith of the Prophet narrated by Abu Huraira: "Certainly God has 99 names, one hundred minus one. Whoever enters the lists in Paradise, He is the singular ( witr) who likes lists her names one by one "(Bukhari, Volume 8, B.12, R.12)
is to Allah belong the most beautiful names. Invoke Him by them and let those names who desecrate His Names: they will be rewarded for what they did. (Araf: 180)

Allah, Ar-Rahman Ar-Rahim Al-Malik Al-Qouddous, As-Salam Al-Mu'min, Al-Mouhaymin Al-'Aziz Al-Jabbar, Al-Moutakabbir, Al-Khaliq Al-Bari-u-Mousawwir Al, Al-Ghaffar Al-Qahhar, Al-Wahhab, Ar- Razzaq Al-Fattah Al-Alim Al-Qâbiz, Al-Basit Al-Khafiza, Ar-Rafi 'Al-Mou'izz Al-Moudhill, As-Sami’, Al-Baçir, Al-Hakam, Al-'AdlAl-Latif, Al-Khabir, Al-Halim, Al-'Azim, Al-Ghafour, Ash-Shakour, Al-'Aliyy, Al-Kabir, Al-Hafidh, Al-Mouqit, Al-Hasib, Al-Djalil, Al-Karim, Ar-Raqib, Al-Moudjib, Al-Wâsi', Al-Hakim, Al-Wadoud, Al-Madjíd, Al-Ba'ith, Ash-Shahid, Al-Haqq, Al-Wakil, Al-Qawiyy, Al-Matine, Al-Wáliyy, Al-Hamid, Al-Mouh'sy, Al-Moubdi, Al-Mou'id, Al-Mouhiy, Al-Moumit, Al-Hayy, Al-Qayyoum, Al-Wâjid, Al-Madjid, Al-Wahid, As-Samad, Al-Qadir, Al-Mouqtadir, Al-Mouqaddim, Al-Mouakhkhir, Al-Awwal, Al-Akhir, Ad-Dâhir, Al-Bâtin, Al-Walí, Al-Mouta'ali, Al-Barr, At-Tawwab, Al-Mountaqim, Al-Afouw, Ar-Raouf, Malikoul-Moulk, Wal-Ikram Zhoul Jalal Al-Mouqsit, Al-Jami 'al-Ghaniyy, Al-Mughni Al-Mani', Ad-Dhar, An-Nafi ', An-Nour, Al-Hadi Al-Badi' Al-Baqi, Al-Warith, Ar-Rashid, As-Sabur.

The Prophet Muhammad (pbuh) spoke of a hidden name. It is known that those to whom God communicates

Intro Of New Doctor Letter

merit to profess the oneness of God

Abu Ishaq reported that al-Agarre Abu muslim certify heard Abu Hurayra and Abu Sa'id al-Khudr , may God be pleased with them both, report that the Prophet, peace and blessings of God be upon him, said: "When the man said:" No it 'There is no other god but God, God is most great, "God exalted says," My servant has spoken the truth. There is no other god besides Me Myself and I, God, the greatest. "
When the man said:" There is no god but God alone ", God answers:" My servant has spoken the truth: there is no other god but me alone. "
When man said:" There is no god apart from God alone, He has no partner. "God answers:" My servant has spoken the truth. There is no other god besides me and I was no partner. "
When the man said:" There is no other god but God, to Him belongs the kingdom and praise . He says: "My servant has spoken the truth: there is no other god besides Me. The kingdom and praise belong to me. "
If the man said:" There is no other god but God. There is no power and no power other than God. "God answers:" My servant has spoken the truth. There is no other god but God Me. Similarly there is no force and no power other than self. "

Ishaq said:" al- Agharr said something I did not understand. I asked Abu Ja'far : "t's it say?" He replied: "Anyone who utters these words with conviction, even when die, the fire of hell will not touch it."

Paramore Red Honey Hoodie

Hadith on merit to invoke the Almighty God and profess the oneness of God (Tawheed)

Abu Hurayra, may Allah be pleased with him, reported that the Messenger of God, salvation and God's blessing be upon him, said: "God certainly has angels who criss-cross the roads to looking for those who invokes it. If they meet people who invoke God, the angels call each other by saying "come hither quickly to meet what you covet!" The Messenger of God continued: "The angels surround them, so their wings above the sky and their Lord, who is more learned than themselves, question:" What do
-my servants?
-They keep invoking Thy purity, Your greatness, Your praise and Thy majesty. Meet the angels.
-M have they ever seen?
-We swear by your name that they never saw thee.
"What would it be if they saw me?
- If they saw you, they would focus more on Your worship and never tire of invoking Thy majesty, Thy Your purity and praise.
-What are they asking me?
"They ask You paradise
-L have they ever seen?
-We swear by Thy name, O Lord our jamas they have seen.
"What would it be if they saw it?
-If they saw it, they covet, and wish to seek the much more!
-What are they trying to protect themselves?
- They seek to protect themselves from the fires of hell.
- Have they ever seen?
-We swear by Thy name, O Lord, they have never seen.
"What would it be if they saw it?
-If they saw him they moving away from much faster and would even more fearful.
-Bear witness that I have indeed forgiven their (sins). "

An angel will say:" There are among them-so, who is not one of them and came to a case about it. "retorted God," they form such a meeting, that whoever joins them will never be unhappy. "

Memorial Candles Wording

Hadit "Rectification of faith"

Abu Hurairah, may Allah be pleased with him reported that the Messenger of God peace be upon him, said: "God, may He be exalted said " man irritates me. He insults the time while I'm on time. I hold Order and makes them sucéder (events) by day and night. "

A Letter To Md When Switching To A New Dr

Hadith "The need to think well of God the Most High"

Abu Hurairah, may Allah be pleased with him, narrated that the Prophet, peace be upon him, said: "God the Almighty said: " I'm in line with the idea that my servant to me I'd be with him if he makes mention of Me If makes mention of Me deep inside, I remember him in my heart. If I mention in public, I will mention to an audience even more worthy. If sapproche Me a span, I approach him a cubit and if he approaches Me one cubit, I approach him a fathom. If he comes to Me walking, I would go to him at an accelerated pace. "